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Audiopost: Why doesn’t God do something?

Thursday, November 3rd, 2016

Check my new audiopost here: k-keyser-11-3-16-why_doesnt_god_do_something

A Loving God Must Send The Lost To Hell

Tuesday, March 22nd, 2011

TO DOWNLOAD IN PDF., CLICK HERE: A Loving God Must Send People To Hell

A Loving God Must Send The Lost To Hell

“But there were also false prophets among the people, even as there will be false
teachers among you, who will secretly bring in destructive heresies, even denying the
Lord who bought them, and bring on themselves swift destruction. And many will follow
their destructive ways, because of whom the way of truth will be blasphemed. By
covetousness they will exploit you with deceptive words; for a long time their judgment
has not been idle, and their destruction does not slumber. For if God did not spare the
angels who sinned, but cast them down to hell and delivered them into chains of
darkness, to be reserved for judgment; and did not spare the ancient world, but saved
Noah, one of eight people, a preacher of righteousness, bringing in the flood on the
world of the ungodly; and turning the cities of Sodom and Gomorrah into ashes,
condemned them to destruction, making them an example to those who afterward would
live ungodly.”2 Peter 2:1-6

Recycling Old Lies

The recent publication of Rob Bell’s Love Wins: A Book About Heaven, Hell, and the Fate of
Every Person Who Ever Lived generated much commentary in the media, including interviews
with the eminent journalists George Stephanopoulos and Martin Bashir.i While denying that he is
a universalist, Bell makes contradictory statements that point in that heretical direction.ii Of
course, “evangelical” critiques of the Bible’s teaching on eternal punishment in the lake of fire
are nothing new. During the past thirty years various prominent scholars have vacillated on this
controversial issue, while others have denied it outright.iii Some prominent nineteenth-century
evangelical scholars also had difficulties with this doctrine – F.W. Farrar and Andrew Jukes to
name a few.iv Human doubts and opinions notwithstanding, the clear teaching of the Bible
affirms that the holy God of the Universe will consign unrepentant sinners to eternal punishment
in the lake of fire (e.g. Mk. 9:38-50; Rom. 2:4-11; Rev. 20:10-15.) Peter warned that such false
teachers would arise; thus one should not be surprised to read of heresies like this universalism
and annihilationism reappearing in modern times.
As horrible as it may be to contemplate the future perdition of the lost, eternal punishment
shows that God is righteous and loving. If the Almighty did not judge sin and evil, then He
would be an accomplice to every wicked thought and act ever committed by men on planet earth.
If there is no justice beyond this world, then the heinous deeds of men against their fellow
creatures would be unresolved. It would mean that God does not care about the damage that sin
does to people made in His image. Genocide, war, corruption, oppression, and perversions of
every kind would go unpunished; therefore, the Lord would be saying that He is uncaring toward
those who are hurt by these sins. Hitler, Stalin, Mao and many other tyrants would escape any
reckoning for their lives of iniquity and dissipation. The cross of Christ pronounced judgment
upon this wicked world, for only the redemptive work of Christ – which entailed His
unparalleled suffering for sin in all of its foulness – could adequately provide a payment for such
evil (John 3:18-21; Gal. 6:14; Eph. 1:7.)
Rather than being indifferent or unfeeling toward the plight of fallen humanity, God’s wrath
shows that He loves and cares for His creation. He is “…not willing that any should perish,” and
so has made a way through His Son the Lord Jesus Christ for everyone to receive the forgiveness
of sins and eternal life (2 Pet. 3:9; 1 Tim. 2:4-5.) In His longsuffering, He is waiting for human
beings to repent – that is, to change their minds about God and themselves. They must see that
God is holy and good; conversely, they must understand that they are sinners deserving of
judgment and eternal wrath. Then, they must receive the Lord Jesus, confessing Him as their
only Lord and Savior, Who died on the cross to bear their punishment and extend to them eternal
life (John 1:12; John 3:16; 1 Pet. 2:24-25; Rom. 10:9.) He rose again to vindicate His claims as
the Messiah and Son of God, and now lives to intercede in heaven for those who trust Him (Heb.
7:21-28.) But His longsuffering will not last forever. One day He will judge those who reject His
light (2 Pet. 2:9; 2 Thes. 1:6-10.)

Righteous & Holy Love Wins

Because He loves mankind, God does not minimize sin or sweep it under the rug. He insists on
judging all of it. That is why the Lord’s sufferings on the cross were so awful: He was judged for
sin in all of its loathsomeness. His work enables the great exchange: human sin for divine
righteousness (2 Cor. 5:21.) If impenitent people spurn His loving offer of grace, life, and
forgiveness through Christ, then the only destiny that remains for them is banishment to an
eternal hell, where the enormity of rejecting an infinitely good and beautiful God will be
adequately recompensed. If He did not do this, then all of His attributes – including His
righteousness, holiness, goodness, and love – would be impugned. If He does not pour out
everlasting wrath upon sin and evil then He would not be true to His own character, Word, and
justice. By not punishing sin to the fullest extent possible, He would effectively say that evil does
not matter, which is tantamount to saying that people do not matter. Humans matter to God – so
much so, that His Son took on human flesh and died to save sinners. A God of love has already
done all that He can do to save His creatures. If they go their own way, then they make a choice
with eternal ramifications, resulting in their eternal separation from their Maker. In doing so,
they separate themselves from the source of light, life, and goodness. All that remains outside of
Him is darkness, the second death, torment, and defilement (Rev. 22:11.)

i For a good audio interview with Martin Bashir regarding his thoughts on his interview with Bell, see here:
http://www.faithtalk1500.com/LocalHosts/9/ ; Bashir’s original interview may be viewed here:
http://thegospelcoalition.org/blogs/justintaylor/2011/03/15/msnbc-martin-bashirs-interview-with-rob-bell/ Both of
these links were accessed on 3/22/11.
ii For critical & informative reviews of Rob Bell’s book, see the following links: http://www.challies.com/bookreviews/
love-wins-a-review-of-rob-bells-new-book ;
http://thegospelcoalition.org/blogs/kevindeyoung/2011/03/14/rob-bell-love-wins-review/#more-3855 ;
http://www.albertmohler.com/2011/03/16/we-have-seen-all-this-before-rob-bell-and-the-reemergence-of-liberaltheology/?
utm_source=feedburner&utm_medium=feed&utm_campaign=Feed%3A+AlbertMohlersBlog+%28Alber
t+Mohler%27s+Blog%29 ; http://www.sbts.edu/resources/event/love-wins-a-conversation-on-rob-bells-new-book/
All of these links were accessed on 3/22/11.
iii John R.W. Stott would be in the vacillating camp (after writing an article advocating annihilationism, he later
back-tracked & now apparently considers himself an agnostic on the subject of future punishment.) Meanwhile, the
late theologian Clark Pinnock and writer Brian McLaren both deny a literal, eternal hell. For a survey of evangelical
views on Annihilationism, see J.I. Packer, “Evangelical Annihilationism In Review,” found here:
http://thirdmill.org/newfiles/ji_packer/Packer.Annihilationisminreview.html#11 Accessed on 3/22/11.
iv The nineteenth century challenges to the biblical doctrine of hell were ably answered by F.W. Grant, (Facts &
Theories As To The Future State, found here: http://biblecentre.org/topics/fwg_facts_and_theories.htm ) & Sir
Robert Anderson (Human Destiny , found here: http://www.gospelhall.org/bible-teaching/sir-robert-anderson–
human-destiny.html ); the links were accessed on 3/22/11.

When The Earth Shakes

Saturday, March 12th, 2011

TO DOWNLOAD IN PDF., CLICK HERE: When the earth shakes

They shall go into the holes of the rocks, And into the caves of the earth,
From the terror of the LORD and the glory of His majesty,
When He arises to shake the earth mightily.
In that day a man will cast away his idols of silver and his idols of gold,
Which they made, each for himself to worship, To the moles and bats,
To go into the clefts of the rocks, and into the crags of the rugged rocks,
From the terror of the LORD, and the glory of His majesty,
When He arises to shake the earth mightily.
Isaiah 2:19-21
The recent earthquakes in New Zealand and Japan – not to mention Haiti and Chile in 2010 –
ought to remind people of the unstable nature of life on this planet. Yet one must keep in mind
that “the earth is the Lord‟s and all of its fullness”; as the Creator He controls its destiny (Psa.
24:1.) The Bible teaches that He sometimes uses natural catastrophes to turn men back to
Himself. On other occasions, He judges cities like Sodom and Gomorrah through cataclysms of
one sort or another (Gen. 19.) Natural disasters are a result of the Fall: the event when Adam and
Eve brought sin and death into the world (Gen. 3.) Ever since that tragedy, the creation has
groaned under the weight of sin‟s corrosive effects (Rom. 8:20-22.) Thankfully, the Bible assures
people that it will not be this way forever, when the glorious liberty of the sons of God dawns,
the broken power of sin will be rolled back from planet earth.
Getting Man’s Attention
In this current time of grace, the Lord is not directly intervening to thwart evil or bring about
the physical installation of His throne on earth. Instead He is “longsuffering toward us, not
willing that any should perish but that all should come to repentance” (2 Pet. 3:9.) He is holding
off the outpouring of His wrath against sin and sinners, allowing them opportunity to turn to Him
for the salvation that He gives as a free gift through His Son, the Lord Jesus Christ. 2 Peter 3:10
goes on to tell of the end of this time of amnesty: “But the day of the Lord will come as a thief in
the night, in which the heavens will pass away with a great noise, and the elements will melt with
fervent heat; both the earth and the works that are in it will be burned up.”
The text at the beginning of the page refers to this future “day of the Lord of hosts” – a time
synonymous with two main activities: the Lord‟s glorious exaltation which vindicates Him on
the earth and the simultaneous putting down of evil and sin (Isa. 2:12.) At the present time,
people imagine that God is distant and does not involve Himself in human affairs. This notion
will rapidly dissipate when the Lord arises to “shake the earth mightily” (vv. 19, 21.) It will be a
fearful time for unbelievers, as is evidenced by their terror-stricken behavior. The idols that they
trusted in – which are actually replacement gods of human invention – will instantly become
obsolete. They will be cast aside as useless when the true and living God manifests His power.
Men will flee to caves vainly imagining that the earth can conceal them from the One who
fashioned the continents and shakes them at will. Thompson captured the thought well in his
classic poem, “The Hound of Heaven”: “Naught shelters thee, who wilt not shelter Me.‟”i
As Christians look at these disasters, let us pray that many would consider the Lord of heaven
and earth, who will one day rise to shake all that is not founded on Himself, the Rock (Psa.
18:31.) May many turn to Him for salvation before it is eternally too late. Let us also pray for
those who mourn the loss of loved ones, as well as for the injured and homeless. God is merciful
and works amidst human tragedies large and small. Lastly, let us thank Him for the security He
offers to those who trust in Him.
i Francis Thompson, “The Hound of Heaven”, first published in 1893 & found here:
http://poetry.elcore.net/HoundOfHeavenInRtT.html Accessed on 3/12/11.